EXORCISM AND THE RELEASEMENT OF DEMONIC ENTITIES
- ParrisVstefanow
- Apr 23
- 9 min read
The Catholic exorcism procedure, the Roman Ritual, has a long history of development, and finally reached its present format in the seventeenth century .
It is still used by priests of the Catholic Church in cases of solemn exorcism.
Between 1970 and 1980, there were more than 600 solemn exorcisms performed in the United States alone.
It is still a viable procedure in the Church, though rarely publicized. Basically, the interaction between the possessing demon and the priest-exorcist is adversarial;
....... the demon is cast out in the name of Jesus Christ, without a specified destination. The procedure offers no love, no compassion, no concern whatsoever for the entity, as though the fallen angel were not a God-created being.
This form of exorcism is irresponsible with regard to the treatment and disposal of the entity. The demon can return to the same person.
It can find another unwitting victim, or it can attach to the priest-exorcist. It is like removing a nail from a flat tire and tossing it out into the street. The person who tossed it, or anyone else driving by, can pick it up in their tire again.
Releasement Of The Demonic Entity
The foundation of Spirit Releasement Therapy is the knowledge that all God-created beings contain the monad, the indestructible, eternal spark of God consciousness.
All else is illusory and transitory, part of the duality that constitutes this physical reality which encompasses good and evil, light and dark, right and wrong, and other polarities.
The Book of Revelations outlines the beginning of the game, the act of choosing sides:
Light or darkness. Every spark of God will return, and eventually all will join in the Oneness. This includes Lucifer, the ultimate prodigal son, and his legions of demons, the “Forces of Darkness. ”
The process of spirit releasement of the DFEs requires imagination, visual imagery, and acceptance of certain spiritual figures.
This is not a religious exercise and does not require adherence to any religious belief or practice. This is explained to the client before a session begins.
Certain names may be used in the session, and specific beings may be called upon for help, such as Archangel Michael and the Christ Consciousness.
Once the attached entity is identified as a Dark Force Entity, the therapist calls on the Warrior Angels of Light to form a bastion of light entirely around the location of the session, the homes of all concerned, all friends, family, and loved ones involved.
These powerful beings of light stand against any darkness that would interfere in the work of the session.
The therapist requests the Rescue Spirits of Light to bind the DFE in a net of light, a mesh of light, a capsule of light, impervious, impenetrable, and inescapable.
As the capsule of light squeezes, the dark one begins to feel the pressure and its edges begin to fade.
The beings of light who assist in this process may be archetypal or totally imaginary. They may be absolutely real, spiritually evolved, conscious beings existing in a non-physical reality, a different vibration or dimension than the Earth level.
Perhaps they dwell in the imaginal realm where ETs exist, along with angels
and many other conscious beings.
The true dark force entities have not been human, so they have no experience of dying, though they may have a sense of the concept due to contact with human minds.
As their edges become fuzzy, gray, or ragged, they often fear annihilation. They think fading means disappearing, ceasing to exist.
The following is a typical dialogue between the therapist and a DFE attached to the client, speaking through the client’s voice.
Dr. B: “What did your superiors tell you the light would feel like if it came this close to you?”
DFE: “They said it would burn.”
Dr. B.: “Is it burning?”
DFE: “No.”
Dr. B.: “Did they lie to you?”
DFE: “Yes, they said it would burn.”
Dr. B.: “That’s the third deception:
that the light is harmful in any way. What did they say would happen to you if the light came close like this?”
DFE: “They told me I would be destroyed, I would disappear, I would cease to exist.”
Dr. B.: “That’s the second deception, that you can be destroyed, that you can cease to be. Are you being destroyed?
Are you disappearing?”
DFE: “No. Well, something’s changing, my edges are fading.”
There is very little belligerence at this point. The DFE’s focus has been turned from its assignment with the client and its defiance and threats towards the therapist to fear for its own survival.
With guidance and the assistance of the therapist, it begins to understand that it has been deceived.
Dr. B.: “What did your superiors tell you about what’s inside you?”
DFE: “There is nothing there except darkness (or hatred, or fire).”
Dr. B.: “Turn and look deep inside yourself. Begin to focus deep inside.
Tunnel to your center, to the very center of your being, to the very core of your essence. What do you find?”
DFE: “Nothing, it’s just dark.”
Dr. B.: “That is the first deception. Keep looking. Through the darkness, through the layers of black slime. Keep looking, keep going, right into your center. What do you see there?
Look carefully.”
DFE: “There is some light. Just a little pinpoint of light.”
The Light inside has been described as a pinpoint, a flicker, a spark, a candle, a little flame, a red coal, a pearl, a diamond, a star, a ruby, a crystal, an emerald, a fire, a sun, and other similar images.
Dr. B.: “What happens to that little light as you continue to watch it?”
DFE: “It’s glowing brighter, it’s getting bigger.”
This nearly always happens with this type of entity after they discover their own spark of light.
Dr. B.: “Move closer to it. How does it feel? Does it burn?”
DFE: “No, it doesn’t burn. It feels warm.”
Dr. B.: “How long since you felt warm?”
DFE: “I can’t remember.”
Dr. B.: “Step into it. It is your own light. It is the center of your being. This is what you are. Step right into it. Stand tall in your own light. How does that feel?”
As the dark being steps into its own light, the darkness disappears.
DFE: “It’s warm and peaceful.”
Dr. B.: “How long since you felt warm and peaceful?”
DFE: “I don’t remember.”
Dr. B.: “What has happened to your dark form, the darkness we first saw?”
DFE: “It’s gone.”
This is the transformation of a demon, and the dialogue nearly always follows this pattern.
It is a straightforward therapeutic process.
Dr. B.: “They deceived you. They told you there was no light at your center.
That is the first deception. It is the denial of God, a deception of the first magnitude. This pinpoint of Light is the spark of God consciousness.
It is the spark at the center of your being which gives you eternal life. No one can take it from you. The dark masters can neither give you life nor can they destroy it.
“Once you believe the first deception, that there is no light at your center, you will believe the second deception, that you can cease to be, that you can be destroyed.
After that you will believe anything. They tell you the light is harmful, that it will burn, and you must stay away from it. If you believe this third deception and obey this command, you will never learn about the light. How does it feel to know they deceived you from the beginning?”
DFE: “I don’t like it. I’m angry. They lied to me.”
Dr. B.: “Would you continue to serve these masters who deceived you like this?”
DFE: “No.”
Since they rebelled and left the God Source, the dark force entities, the minions of Lucifer, the legions of demons, have been controlled by these three deceptions, the fear of punishment, and the threat of annihilation.
With this brief intervention, the DFEs discover within themselves the truth of their being, the seed of personal transformation, the key to freedom.
Dr. B.: “Would you like to make a new choice? Would you choose for the Light this day?”
They almost always say yes. They like the feeling of the light within them-selves.
They aren’t stupid, just ignorant about the light.
Dr. B.: Say the words: ‘I choose for the Light.’”
DFE: “I choose for the Light.”
Dr. B.: “We witness your choice and the Universe recognizes your choice. You are free.”
Transformed DFE:
“Thank you.”
Dr. B.: “You’re welcome. Rescue Spirits of Light, lift this one to its own appointed place in the Light. We send you to your own place in the Light, little friend, and we say farewell.”
This process does not seem like an exorcism of a demon, yet it is very effective with all levels of DFEs we have encountered.
The approach is not the adversarial position of a priest or deliverance minister, with rancor and animosity toward this foul thing, but from a compassionate stance of tough love for a God-created being who went astray.
Long ago this spirit made a serious error and chose the dark path. It caused untold misery to countless beings along that path.
It has also suffered its own pain in the darkness. There is a great deal more involved in the process than this brief description would suggest, yet this is the final outcome in nearly every case.
Some critics have condemned this process because they believed the darkness would or could contaminate the light, could diminish Heaven.
What a limited and demeaning view of the power of the Light! The transformed DFEs are taken to their own appointed place in the Light, not the same destination where human spirits go after physical death.
In any case, the darkness is a covering illusion, much like a child’s Halloween costume, and it disappears as the little being discovers its own light, steps into its own light, and becomes the light by choice. N
o, the Light is not contaminated by receiving one of its own creations that has gone astray. When we bring the darkness to the Light, it is the dark that is transformed, not the Light that is changed.
The question arises about the reality of demons and demonic possession. In an orderly universe created by God, why would He allow such beings to exist?
Why would He allow His human creations to be so plagued by them? Why is such chaos allowed in the world?
Some people have speculated that this is His way of giving humans an incentive to strive for something better.
The dark ones act like starting blocks for a runner, something to give the impetus for forward movement, something to push against.
In the act of creation, He gave His created beings, expanding and extending from the All That Is, the individual sparks of consciousness, the power of free will.
This is the greatest of His gifts. As great as this gift is, there must be something equally significant to choose between for this power of free will choice to be meaningful.
There must be something upon which to exercise the power of choice, something of enormous impact. It may be the choice between Light and darkness.
This theoretical model of the spiritual realm of dark energies grows out of more than 17 years of clinical experience in working with these beings, expressing through thousands of clients in private sessions.
The model works; the hypothesis stands the test of time. Many people have learned these methods and find similar success with the DFEs and see results in their clients.
The elements of this model are similar in many ways to the established religious and spiritual literature on the subject. Where we differ is in human experience versus religious dogma.
There are evils which are acknowledged by the majority of men and women and almost universally rejected.
The archetype of the devil is the nucleus around which these rejected elements gather, and it is from this nucleus that they in turn derive their power.
The devil appears in some form in all religions and myths. He is seen as the eternal opponent of all that is good in the world.
The devil, or Satan, which means adversary or accuser, or diabolos, in Greek, the slanderer, is, and has always been, very much a part of human consciousness.
In materialistic Western culture, even in most churches, the existence of an actual Prince of Darkness with legions of demons under his command is considered as symbolic, metaphoric, even mythical.
Officially, the mental health professions continue to deny anything spiritual, certainly the personification of evil in the form of a devil.
In private sessions behind closed doors however, many licensed professionals are using past life therapy, recovery of soul fragmentation;
....... and spirit releasement therapy with amazing results and producing some remarkable healings.
Whether the force of Darkness is a figment of imagination, a product of the rantings of zealous prophets;
....... a projection of ego, a creation of the collective unconscious, a God-created adversary, or something else yet unknown, the speculations regarding good and evil will, without a doubt, continue unabated.
The process of Spirit Releasement Therapy is distinct from any religious tradition or methodology of exorcism. In clinical practice there is no need for concern regarding religious conjecture or superstition.
Whether it is imagination, archetype, the psychological shadow, collective hallucinations, mass hypnosis, a projection of the beliefs of the therapist or something else again, the DFEs and their effects exist in some form and have impact in this consensus reality.
They correspond to the historic description and classic behavior attributed to demons. They show up in clinical practice, they affect human beings, and the effects can be eliminated with the appropriate techniques.
Regardless of any religious belief or dogma, the dark force entities are actively involved in our personal and planetary evolution.
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